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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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                  <text>Nurul Asyikin</text>
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              <text>"Pertembungan dan pertukaran budaya dalam bidang ini telah menyebabkan lahirnya istilah-istilah baru dalam ilmu perubatan Melayu seperti tabib (doktor atau pengamal perubatan), tib (ubat) dan mujarabat (mujarab) yang berasal daripada perkataan Arab. Kelihatan banyak karya atau manuskrip perubatan Melayu yang dikarang oleh para pengarang atau pengamal perubatan tempatan menggunakan istilah tersebut sebagai judul karangan mereka seperti istilah Tib, tabib, ubat, mujarabat. Kitab Tib, Tabib atau Mujarabat ini mengandungi sekurang-kurangnya tentang jenis-jenis penyakit, ubat dan cara rawatan yang digunakan oleh para pengamal perubatan tradisional suatu ketika dahulu."</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="221">
                <text>Menyingkap ilmu perubatan Melayu tradisional menerusi beberapa manuskrip terpilih</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="222">
                <text>Sebelum kedatangan Islam ke rantau Alam Melayu khususnya di Tanah&#13;
Melayu, masyarakat Melayu telah lama mempunyai cara perubatan&#13;
tradisional.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="223">
                <text>Arbaiyah Mohd Noor</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="224">
                <text>Arbaiyah Mohd Noor. (n.d.). Menyingkap ilmu perubatan Melayu tradisional menerusi beberapa manuskrip terpilih. https://ejournal.um.edu.my/index.php/SEJARAH/article/download/9281/6579/18901</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>nabsk</text>
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        <name>perubatan  tradisional</name>
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      <tag tagId="1">
        <name>perubatan tradisional Melayu</name>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="1">
                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                <elementText elementTextId="290">
                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="291">
                  <text>Nurul Asyikin</text>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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              <text>"Didapati, idea daripada al-Quran dan Sunnah adalah sesuatu perubahan radikal daripada fahaman animisme dan Hindu-Buddha kepada Islam. Sebagai contoh, mentransformasikan istilah-istilah perubatan tradisional Melayu dan ayat-ayat yang digunakan semasa jampi iaitu daripada bahasa Sanskrit kepada bahasa Melayu dan Arab amat jelas dalam penulisan ilmuwan tempatan seperti dalam karya-karya Hamzah Fansuri dan tokoh-tokoh lain yang serupa."</text>
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                <text>Transformasi amalan perubatan tradisional Melayu perspektif rukyah</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="228">
                <text>Rukyah (jampi) atau disebut sebagai jampi dalam bahasa Melayu merupakan salah satu daripada jenis rawatan tradisional dengan menggunakan doa dan bacaan daripada ayat suci al-Quran dan hadis Nabi Muhammad (s.a.w).</text>
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              <elementText elementTextId="229">
                <text>Nurdeng Deuraseh</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="230">
                <text>Nurdeng Deuraseh. (2017). Transformasi amalan perubatan tradisional Melayu perspektif rukyah. https://peradaban.um.edu.my/index.php/PERADABAN/article/view/7802</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2017</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>nabsk</text>
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        <name>Perubatan tradisional</name>
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      <tag tagId="1">
        <name>perubatan tradisional Melayu</name>
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        <name>Rukyah (Jampi)</name>
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              <description>An account of the resource</description>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Nurul Asyikin</text>
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              <text>"Menurut Amran Kasimin (2006) yang menyatakan membagih merupakan suatu upacara ritual yang dilakukan untuk mengubati penyakit yang berkaitan dengan kuasa ghaib seperti rasukan, sakit jiwa, angin atau pun buatan orang. Selain itu, membagih berperananmencari barang hilang dan penyakit akibat perbuatan makhluk ghaib dalamritual. Sehubungan itu, bagih dilakukan untuk mengatasi masalah akibat kuasa ghaib. Hal ini demikian kerana, dalam kepercayaan orang Melayu yang masih beranggapan bahawa penyakit akibat gangguan kuasa ghaib adalah perlu diubati dengan kuasa ghaib juga dalam usaha melawan kuasa ghaib berkenaan."</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Kaedah rawatan membagih di Kampung Pasir Mas, Kelantan</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="235">
                <text>Kaedah rawatan membagih amat unik kerana tidak memerlukan sebarang peralatan muzik tradisional, tiada nyanyian serta tidak mempunyai persembahan tarian. </text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="236">
                <text>Azlina Musa</text>
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              <elementText elementTextId="481">
                <text>Yusmilayati Yunos</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="237">
                <text>Azlina Musa &amp; Yusmilayati Yunos. (2018). Kaedah rawatan membagih di Kampung Pasir Mas, Kelantan. http://journalarticle.ukm.my/13133/1/28670-87563-1-SM.pdf</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="238">
                <text>2018</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>nasbk</text>
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        <name>Membagih</name>
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        <name>Perubatan tradisional</name>
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      <tag tagId="1">
        <name>perubatan tradisional Melayu</name>
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              <name>Description</name>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="2">
                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <name>Contributor</name>
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                  <text>Nurul Asyikin</text>
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              <text>"Rawatan Menggunakan Keris dalam Pengubatan Tradisional Melayu dari Perspektif Islam Masyarakat di Kelantan semenjak dulu dan kini masih lagi mendapatkan rawatan penyembuhan penyakit atau pun menyelesaikan permasalahan hidup yang ditanggung oleh diri, harta benda atau pun keluarga mereka dengan menemui perawat tradisional yang amalannya adalah berdamping dengan alam ghaib iaitu bomoh, dukun, pawang, tabib, mak bidan sedangkan agama Islam tidak pernah menuntut setiap umatnya didunia untuk berbuat sedemikian."</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="241">
                <text>Keris dalam pengubatan tradisional Melayu dari perspektif Islam sebagai suatu kajian kes di Kelantan&#13;
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="242">
                <text>Kelantan merupakan sebuah negeri yang kaya dengan pelbagai khazanah budaya warisan nenek moyang.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="243">
                <text>Azlina Musa</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="244">
                <text>Azlina Musa. (2018).Keris dalam pengubatan tradisional Melayu dari perspektif Islam sebagai suatu kajian kes di Kelantan. https://myjurnal.mohe.gov.my/public/article-view.php?id=136571</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="245">
                <text>2018</text>
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            </elementTextContainer>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>nasbk</text>
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    <tagContainer>
      <tag tagId="42">
        <name>Keris</name>
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      <tag tagId="4">
        <name>Perubatan tradisional</name>
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      <tag tagId="1">
        <name>perubatan tradisional Melayu</name>
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              <name>Description</name>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="2">
                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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            <element elementId="39">
              <name>Creator</name>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Di  Alam  Melayu, penglibatan  manusia  dengan  jin boleh  terjadi  sama  ada  dengan  cara  menuntut  atau pun  secara  tidak  sengaja  seperti  melalui  warisan  yang  lazimnya  dikenali  sebagai  “saka” (Amran  Kasimin, 1997:12). Antara  gelaran  kepada  mereka  yang  mengamalkan  sihir  ialah  bomoh, dukun  dan  pawang. Gimlette  (1915)  misalnya  memberi  definisi  bomoh  sebagai  seorang  yang  menyembuhkan  dengan  kuasa  magis. (Haliza  Mohd. Riji, 2005:31)."</text>
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                <text>Amalan santau dikaitkan dengan warisan kepercayaan orang Melayu dalam hubungannya dengan alam ghaib meliputi alam jin dan syaitan.</text>
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                <text>Mohd Nizam Sahad &amp; Shuhairimi Abdullah. (2013). Santau dan masyarakat melayu: analisis dari perspektif akidah Islam. https://jurnal.dbp.my/index.php/Melayu/article/view/4530</text>
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              <text>"Reisslan dan Burghart (1987) dalam kajian mereka terhadap keberkesanan urutan kepada perkembangan  dan  kesihatan  kanak-kanak,  menyatakan  bahawa  urut  ‘berfungsi’  dengan  mena-namkan rasa tidak takut, menguatkan struktur tulang, meningkatkan kepuasan dalam pergerakan dan  membantu  meningkatkan  koordinasi  anggota  badan  dan  meningkatkan  berat  badan.  Kajian  Reissland dan Burghart ini lebih berfokus kepada rawatan yang digunakan oleh wanita pascaber-salin dan menemukan keberhasilan teknik rawatan urutan selepas bersalin ini mampu membantu perkembangan kesihatan ibu dan juga bayi yang dilahirkan."</text>
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                <text>Mohd Fathul Khair Mohd Dahlan &amp; Mardian Shah Omar. (2021). Seni urutan tradisional Melayu: kearifan tempatan yang kekal relevan atau dipinggirkan? https://jice.um.edu.my/index.php/JPM/article/view/29660</text>
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              <text>"Di  samping  perubatan  moden  kaedah  perubatan  tradisional  turut  digunakan dalam pengubatan sesuatu penyakit dalam kalangan masyarakat di Kedah. ‘Perubatan’ berasal daripada perkataan ubat yang membawa maksud sesuatu bahan yang digunakan untuk  menyembuhkan   penyakit  atau  menyihatkan  badan,  sama  ada  dengan  cara dimakan  atau  disapu.  Manakala  ‘tradisional’  pula  bermaksud  bercorak  tradisi,  atau dengan  kata  lain  masyarakat  yang  mengamalkan  cara  hidup  yang  turun-temurun.26Perubatan   tradisional   menggunakan   bahan-bahan   tempatan   asli   seperti   tumbuh-tumbuhan,  herba,  bahan  semulajadi  sebagai  ubat  dan    merupakan  kaedah  perubatan terawal  dan  lama  yang  telah  wujud  sebelum  pengenalan  perubatan  moden."</text>
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              <text>"Ritual ngalai merupakan satu amalan pengubatan dan perubatan yang telah lama menjadi amalan masyarakat Bajau tradisi. Ritual ngalai merupakan satu kaedah rawatan dan ikhtiar untuk merawat penyakit yang berpunca daripada pengaruh makhluk halus atau kuasa ghaib atau supernatural. Ritual ini juga merupakan salah satu langkah bagi mengelak sebarang bencana akibat kemarahan makhluk halus. Ngalai menggunakan perantara bomoh untuk berkomunikasi dengan makhluk halus. Secara umum, ngalai dapat&#13;
digambarkan sebagai satu proses pengubatan tradisi menggunakan tarian sebagai langkah pengubatan dan proses penyembuhan."</text>
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                <text>Saidatul Nornis Hj Mahali. (2018). Ngalai: ritual penyembuhan dalam kalangan orang Bajau di Kota Belud, Sabah. http://journalarticle.ukm.my/13228/1/22500-88675-1-PB.pdf</text>
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              <text>"Novel ini mengisahkan tentang khasiat herba dan cara penggunaan tumbuhan herba bagi merawat beberapa penyakit yang dialami oleh watak-watak yang terdapat dalam novel ini. Herba yang diselitkan dalam novel menjadi ramuan penyakit ringan seperti patah tangan, penyakit kulit, luka dan lemas. Penghasilan novel dalam perubatan dan khasiat sesuatu herba merupakan sesuatu yang baru dalam perubatan tradisional dan menjadi bahan tambahan pembaca."</text>
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                <text>Pengkelasan dan khasiat tumbuhan herba dalam herba legasi bonda</text>
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                <text>Terdapat 23 jenis tumbuhan herba yang dinyatakan dalam novel Herba Legasi Bonda untuk mengubati beberapa jenis penyakit.</text>
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                <text>Mazlan Tadjang &amp; Yusmilayati Yunos. (2022). Pengkelasan dan khasiat tumbuhan herba dalam herba legasi bonda. http://journalarticle.ukm.my/20519/1/59263-196097-1-SM.pdf</text>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Mandi bunga pada umumnya adalah untuk menghilangkan nasib buruk, menangkis semangat jahat dan kemudian meningkatkan aura seseorang dengan harapan dapat menarik  nasib  yang  lebih  baik.  Masyarakat  Melayu  percaya  bahawa  bunga  yang  digunakan untuk adat ini mestilah dalam nombor ganjil daripada tujuh atau sembilan atau  sebelas  jenis  bunga  berlainan.  Selain  itu,  ada  juga  yang  menggunakan  kapur  yang telah dibacakan doa untuk menghasilkan tenaga yang dapat menarik hasil yang diinginkannya. "</text>
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                <text>Dalam  konteks  ini,  mandi  bunga  ialah  aktiviti  perlakuan  bermusim  yang  dilaksanakan  pada  hari  atau  persitiwa  tertentu  seperti perkahwinan  atau  keadaan  tertentu  seperti  sakit,  selepas  melahirkan  atau  berhajatkan  sesuatu. </text>
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                <text>Wan Hasmah Wan Teh</text>
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                <text>Wan Hasmah Wan Teh. (2023). Mandi bunga: suatu penelitian awal tentang amalan dan fungsinya dalam masyarakat Melayu. https://jurnal.dbp.my/index.php/Melayu/article/view/8433</text>
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                <text>2023</text>
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        <name>Melayu -- aspek agama -- Islam.</name>
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