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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Secara amnya, kepercayaan dinamisme merupakan satu fenomena yang masih berlangsung secara meluas kepada semua bangsa dan etnik di dunia. Hal ini bolehlah disifatkan sebagai satu fenomena masyarakat dan praktis universal. Berkaitan dengan itu, Ann K.Ferrell (1981), telah memuatkan satu makalah bertajuk “The Amulet Collection of Profesor Belucci” yang dibentangkannya di Anual Meeting of The American Folk-lore Society (1890) dengan memaparkan unsur-unsur kepercayaan dinamisme terhadap koleksi azimat dan tangkal yang dikumpul daripada pelbagai etnik dan tempat dari seluruh dunia."</text>
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                <text>Unsur-unsur kepercayaan dinamisme dalam perubatan&#13;
tradisional Melayu Kelantan</text>
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                <text>Terdapat kesamaan penggunaan unsur-unsur dinamisme terutama yang melibatkan mekanisme kebergantungan penyembuhan daripada bacaan atau kata-kata, bahan dan alatan, tumbuhan, deria, pantang larang dan bilangan atau angka serta azimat.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Mohd Zawawi bin Mohamad</text>
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                <text>Mohd Zawawi bin Mohamad. (2018). Unsur-unsur kepercayaan dinamisme dalam perubatan tradisional Melayu Kelantan. https://www.researchgate.net/profile/Mohd-Mohamed-Ghazali/publication/344427564_NOVEL_MENCARI_CAHAYA_PENELITIAN_PEMIKIRAN_ISLAM_DALAM_LENSA_TEORI_TAKMILAH/links/5f74420ba6fdcc0086487976/NOVEL-MENCARI-CAHAYA-PENELITIAN-PEMIKIRAN-ISLAM-DALAM-LENSA-TEORI-TAKMILAH.pdf#page=137</text>
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                <text>2018</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Petikan pendek terpilih mengenai perubatan Melayu tradisional yang bersumberkan buku, jurnal, majalah dan suratkhabar samada dalam format bercetak atau digital</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Penyakit rindu disebut dalam bab yang ketiga. Bab ini menjelaskan sepuluh fasal  yang perlu diberikan  perhatian  bertujuan  untuk memelihara  kesihatan  tubuh  daripada  sakit.  Pada  fasal kesembilan menyatakan kepentingan penjagaan kesihatan rohani iaitu Tadbir Awarid al-Nafsaniyah’ (Mengurus  tadbir  dorongan-dorongan  nafsu).  Fasal  ini  menyatakan  antara  keadaan  yang  boleh memberikan kesan kepada penyakit rohani. Keadaan yang bahaya bagi hati itu pada dua keadaan, iaitu ham(kedukaan) dan gham(percintaan) dan kesenangan bagi hati juga dua keadaan, iaitu farh(kesukaan) dan surur(kesenangan)."</text>
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                <text>Klasifikasi penyakit rindu dalam perubatan tradisional Melayu dan kaedah merawatnya menurut perspektif Shaykh Abbas Kuta Karang dalam Kitab al-Rahmah fi al-Tibwa al-Hikmah</text>
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                <text>Ilmu  perubatan  merupakan satu  bidang  ilmu  yang  penting  dalam  sesuatu  masyarakat,  atau tamadun termasuklah masyarakat Melayu</text>
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                <text>Muhamad Hafiz Ab Ghani</text>
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                <text>Muhamad Hafiz Ab Ghani. (2021). Klasifikasi penyakit rindu dalam perubatan tradisional Melayu dan kaedah merawatnya menurut perspektif Shaykh Abbas Kuta Karang dalam Kitab al-Rahmah fi al-Tibwa al-Hikmah. https://jurnalumran.utm.my/index.php/umran/article/view/390/186</text>
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                <text>2021</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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                  <text>Mengandungi koleksi video-video yang berkaitan dengan perubatan tradisional Melayu</text>
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                <text>Perubatan tradisional masyarakat Cina , India dan Melayu</text>
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                <text>Muhammad Aiman. (2021, September 8). Perubatan tradisional masyarakat Cina , India dan Melayu [Video]. YouTube. https://youtu.be/aoYFcHE5i3Q?si=wnVkvATVfo0BNeUb</text>
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                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              <text>"Dalam bidang perubatan, penggunaan tawas telah lama diamalkan oleh tamadun-tamadun terdahulu seperti Tamadun Cina dan Tamadun India malah Tamadun Islam. Dalam perubatan tradisional Cina, rawatan menggunakan tawas yang dikenali sebagai “Bai Fan” dilakukan secara meluas manakala dalam perubatan Ayurveda, tawas dikenali sebagai “Phitkari”. Semasa era kegemilangan Tamadun Islam pula, Ibnu Sina telah mempelopori penggunaan tawas sebagai bahan vaksin, ubat gigi dan juga membantu dalam proses pembekuan darah serta mensteril alatan pembedahan. Selain itu, tawas juga boleh digunakan untuk menghentikan pendarahan, merawat luka dan mencuci mulut melalui perkumuran (Naseer, 2017)"</text>
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                <text>Penggunaan tawas dalam perubatan Melayu tradisional</text>
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              <elementText elementTextId="167">
                <text> Masyarakat Melayu turut mempunyai pelbagai kaedah rawatan dan bahan perubatan tradisional yang tersendiri.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Muhd Norizam Jamian&#13;
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                <text>Izzah Safiah Raihana Mohd Ghazali</text>
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              <elementText elementTextId="169">
                <text>Muhd Norizam Jamian &amp; Izzah Safiah Raihana Mohd Ghazali. (2021). Penggunaan tawas dalam perubatan Melayu tradisional. http://journalarticle.ukm.my/17643/1/47071-156797-1-PB.pdf</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2021</text>
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        <name>Perubatan tradisional</name>
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        <name>Tawas</name>
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              <text>"Perubatan Melayu adalah kaedah perubatan tradisional yang diwarisi secara turun temurun. Ilmu ini lazimnya diwarisi daripada satu generasi ke generasi seterusnya melalui lisan. Di samping itu, terdapat juga manuskrip atau kitab tib yang menjadi sumber rujukan para pengamal perubatan tradisional Melayu sejak berzaman dahulu. Kitab tib sepatutnya dijadikan sumber rujukan yang penting tidak sahaja kepada para pengamal perubatan tradisional tapi juga untuk pengamal perubatan moden dan juga penyelidik."</text>
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              <text>"Perubatan tradisional termasuk perubatan tradisional Melayu turut dikawal selia di bawah Akta Perubatan Tradisional dan Komplementari 2016 (Akta 775). Di bawah akta ini perubatan tradisional dan komplementari ditafsirkan sebagai suatu bentuk amalan yang berkaitan dengan kesihatan bertujuan untuk mencegah, merawat atau mengurus penyakit atau sakit atau memelihara kesejahteraan fizikal atau mental individu dan termasuk amalan seperti perubatan tradisional Melayu, perubatan tradisional Cina, perubatan tradisional India, pengubatan Islam, homeopati dan terapi komplementari tetapi tidak termasuk amalan perubatan dan pergigian yang masing-masing digunakan oleh pengamal perubatan dan pengamal pergigian."</text>
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                <text>Nik Musaadah Mustapha. (n.d.). Perubatan tradisional Melayu: prinsip asas. https://pemetaanbudaya.jkkn.gov.my/culture/dis/587</text>
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              <text>"Kitab Tib Betawi memperlihatkan khazanah ilmu perubatan Melayu tradisional yang jelas mempunyai pengaruh mendalam dalam peradaban Arab-Islam yang digabungkan dengan amalan perubatan Melayu lama. Maka tidak hairan ia masih dibayangi dengan anasir-anasir yang kurang tepat dengan penghayatan agama Islam yang sebenar."</text>
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                <text>Nik Yusri Musa &amp; Azhar Muhammad. (2018). Kitab Tib Betawi: sorotan awal terhadap penulisan dan pemikiran ilmu perubatan Melayu tradisional. https://www.researchgate.net/profile/Mohd-Mohamed-Ghazali/publication/344427564_NOVEL_MENCARI_CAHAYA_PENELITIAN_PEMIKIRAN_ISLAM_DALAM_LENSA_TEORI_TAKMILAH/links/5f74420ba6fdcc0086487976/NOVEL-MENCARI-CAHAYA-PENELITIAN-PEMIKIRAN-ISLAM-DALAM-LENSA-TEORI-TAKMILAH.pdf#page=23</text>
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                  <text>Petikan  tentang Perubatan Melayu tradisional</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="290">
                  <text>Nurul Asyikin binti Syamsul Kamal</text>
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              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="291">
                  <text>Nurul Asyikin</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
      <elementContainer>
        <element elementId="1">
          <name>Text</name>
          <description>Any textual data included in the document</description>
          <elementTextContainer>
            <elementText elementTextId="396">
              <text>"Kebanyakan turnbuh-turnbuhan herba ubatan tidak popular dikalangan masyarakat bandar berbanding dengan masyarakat desa. Mereka Jebih selesa menggunakan ubatan yang rucadangkan oleh doktor atau ahli farmasi yang terlatih. Ini adalah berdasarkan kepada kajian National Health and Morbidity pada tahun 1996 di negara kita, didapati bahawa hanya sebanyak 3.1% daripada populasi sampel masyarakat bandar yang telah menggunakan perawatan tradisional. Selain itu, masyarakat hari ini, kurang menyedari kewujudan turnbuh-turnbuhan ubatan di dalam persekitaran mereka walaupun tumbuh tumbuhan ini wujud ditempat-tempat yang tidak diduga, serta kerana kebanyakannya bukanlah sebahagian daripada senario biasa yang dapat dilihat ditaman-taman sebagai sebahagian penyumbang hiasan landskap."</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="390">
                <text>Jenis-jenis tanaman herba ubatan tempatan dan nilai-nilai perubatannya</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="391">
                <text>Penerapan penggunaan tanaman berba ubatan di dalam pelandskapan pada hari ini juga akan turut dibincangkan bagi mengenengahkan tanaman herba ubatan ini kepada masyarakat.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="392">
                <text>Nor Aniza HJ Ahmad Shahibuddin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="393">
                <text>Nor Aniza HJ Ahmad Shahibuddin. (2001). https://core.ac.uk/download/pdf/32599989.pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="394">
                <text>2001</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="447">
                <text>nabsk</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="25">
        <name>Perubatan herba</name>
      </tag>
      <tag tagId="4">
        <name>Perubatan tradisional</name>
      </tag>
      <tag tagId="1">
        <name>perubatan tradisional Melayu</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
